DEDICATION
PART A*The Simple Story of
|
|||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
ANKIND
HAS BEEN imbued with a compulsion to philosophize as to the
origin, purpose, and meaning of life and to theorize about
what, if anything, occurs after death. Scientists,
philosophers, and theologians (intellectuals) have written
books numbering in the thousands on these subjects. A lay
person might venture a humble opinion that, for the most
part, the experts have merely made complex matters
unfathomable. In contrast, perhaps simple explanations for
everything, based primarily upon the Sacred Scriptures (the
Word of God) would be more readily understood and accepted
by ordinary people.
ACT I*HIGHLIGHTS
|
SCENE 1
* * * * *
HE
PERFECT UNIVERSE with God at the center, surrounded by the
heavenly hosts and all the galaxies, sets the stage for the
opening scene. Several of the spirit beings under the
leadership of Satan challenge God’s authority and rule.
Here, the classical drama’s villain makes his initial
entrance. This event marks the first instance of any
opposition to God—a negative force opposing a positive
force, an evil influence contrasted with a good influence.(38)
Inasmuch as God Himself is perfect, He abhors imperfection.
Herein lies the true definition of sin—anything that is
offensive to God—imperfection.
God immediately banishes Satan and
his followers from His presence, exiling them to dwell in
the atmosphere(39)
surrounding the earth. A future (eventual) reconciliation
between God and this Satanic group(40)
will be required to restore the original harmony. The very
act of banishing Satan and his followers was responsible for
an accompanying cataclysmic disruption. The necessary
introduction of sin (evil) into the newly created, perfect
universe brings on this violent convulsion or Disruption, a
term first recorded in Mt. 25:34-35.*
Whereas the earth together with its plant and animal life
had previously existed in perfect order and balance, the
Disruption caused everything to be turned topsy-turvy into
the jumbled mess we now live upon. Is. 45:18 says the Maker
did not create the earth a chaos. Gn. 1:2 correctly
translated says the earth “became a chaos and
vacant.” This was the Disruption. The remnant of the
spirit beings (the faithful) observed this Satanic rebellion
and its consequences with horror, fear, and trembling—thus
calling for a future conciliatory effort to them. Watch and
see how God ultimately wins their love and adoration.(42)
|
Satan challenges God’s authority and is banished; cataclysmic disruption. |
* Note also that when Jesus gave up the spirit on the cross, there was another violent reaction showing God’s extreme displeasure even though the event was an essential scene in the Grand Drama.(41)
SCENE 2
* * * * *
HE
NEXT SCENE opens with the five-day restoration of the
disrupted earth followed by the making of the first human.
Whereas the spirit beings had no physical bodies, the human
body was formed from the earth’s soil and energized with
the breath of life(43)
and spirit, so that the combination became a living soul*
which God called Adam.(45)
Adam was strictly physical, his body being comprised of
flesh, bone, and blood. Having been made of soil, the body
functions were nourished and sustained by the intake of
food, air, and water. Existing in perfect balance, the
satisfaction of the five senses of sight, sound, touch,
taste, and smell assured the body of the proper
replenishment of all the minerals, chemicals, vitamins,
etc., required to keep it perpetually rejuvenated so that it
never aged. Adam was thus brought on the scene in an elegant
garden which had been planted to sustain the human’s
perfect (sinless) body with life-giving elements forever.
But this actor, like Satan, had been created with a sense of
vanity, a spirit of rebellion, a yearning to be
sell-reliant.
| Disrupted earth restored; first human created, dwelling in an elegant garden; everything perfect to sustain life. |
* Note here that a soul is the result of the union between a physical body and spirit supplied by God; you don’t have a soul; you are a soul. At death your body returns to the earth from which it was formed; your spirit returns to God, who supplied it initially.(44) The soul which was you is no longer; it vanishes—goes to the Unseen (mistranslated as “Hell”). A similar phenomenon may be illustrated by an electric light bulb (the body) and the light (the soul) which emanates from it when the current (the spirit) from the power generating station (God) pulsates through the filament. Switching off the power leaves the bulb dead and the illumination (the soul) disappears (goes to the Unseen — Hell); the power (the spirit) merely rests within the reservoir from which it was originally transmitted; the bulb (body) is discarded and eventually reverts back to the basic elements from which it was made.
SCENE 3
* * * * *
N
THIS SCENE, God decided that the human should have a
companion.(45)
Whereas Adam had been created a bisexual human,(46)
God separated the male and female reproductive function by
removing an angular organ from Adam and forming another body
around it; and thus was the female human brought into
existence as Adam’s complement.(47)
Whereas before there was only one human—Adam—now there
became two humans—a man, Adam, and a woman, Eve.*
Having acquired a following
of several spirit beings among the celestials, Satan now
desires to expand his evil influence to include the earth
and its master, the human;(49)
and so Satan disguises himself as a cunning serpent.**
(50)
Now God had planted a very
beautiful tree right in the center of the Garden of Eden,
where Adam and Eve would pass by it every time they walked
about.(51)
Everything about the tree and its fruit was perfection and
irresistible to the human’s sensuous nature.(52)
But God instructed Adam not to partake of the fruit of this
tree and told him that to do so would bring about a process
hitherto unknown to Adam, called dying, a winding down of
life—ending in death.(53)
Knowing how fond Adam was of his new companion, Eve, the
Serpent took her to the Tree of Knowledge first, showing her
the forbidden fruit; that it was so beautiful to gaze upon,
had a sweet smell, smooth to touch, and if she would only
bite into it, she would be captivated by its delicious
flavor. Eve used the same technique with Adam after she had
yielded to the Serpent’s temptation. Eve’s temptation to
Adam’s sensuous nature was reinforced by his own thirst
for knowledge, his desire to be independent; so he also ate
the forbidden fruit.(54)
Therefore, like Satan, Adam had
rebelled against his Creator, choosing to disbelieve God,
thus invoking the penalty of death. Whereas Adam had been,
up to this time, in perfect harmony with God, his failure to
believe Him resulted in the introduction of sin (originated
by Satan) into the world. Being descendants of Adam, all of
us have inherited the same vain nature, a desire for free
will, a thirst for self-determination, and a life devoted
primarily to the satisfaction of our five senses. By the
same token, our bodies, being imperfect, are by definition
sinful and are condemned to death. As long as we exist in
our physical bodies we are bound to conform to the laws of
nature, responsive to the demands of our five senses, yet
doomed to failure in our vain attempts to regain Adam’s
original perfection and to thwart the dying process by our
own efforts.(55)
Thus is set up the conditions upon which to base mankind’s
future capitulation and reconciliation to God through His
grace, goodness, and love.
| |
God makes a companion for Adam. Satan tempts Eve with forbidden fruit, and she, in turn, lures Adam. Thus, both disobey their Creator and bring sin and death into the world. |
_______________
* From this, it should be apparent that holy matrimony reunites the male and female and they become one as they were originally created.(48)
**At this point, the serpent was something to be admired—not the despised creeping thing we now know.
SCENE 4
* * * * *
HE
FOURTH SCENE starts with God’s eviction of Adam and Eve
from the perfect Garden of Eden,(56)
originally prepared to sustain the human in eternal peace
and happiness contingent on Adam’s total reliance upon
God.(57)
Now Adam and Eve are instead condemned to a life of survival
in a hostile environment of danger from weather, wild
beasts, insects, germs, and the unknown laws of nature.(58)
By virtue of his native intelligence (gained from the Tree
of Knowledge) man was able to develop and populate a large
part of the earth in the years that followed Adam’s
expulsion from Eden. Adam and his offspring might have
repented of their renouncement of God and made sincere
attempts to get back into His good graces, but people became
so entangled in their day-to-day life struggles that they
drifted farther and farther from God, living only to satisfy
their carnal natures. The life style which resulted became
so repugnant to God that He decided to eliminate all but one
family of people. This family depended not only on their own
prowess for survival but continued to communicate with and
rely upon Him for guidance.(59)
Thus, a great flood was brought upon the earth(60)
and only Noah and his family were saved.(61)
As before, many generations of people repopulated the earth,
but instead of working to narrow the gap between God and
mankind, the vast majority went from bad to worse, with only
a few holding onto their faith and close relationship with
God.
| Adam and Eve driven out of Eden and forced to live by their own efforts. Mankind became so evil that every human except Noah and his family were destroyed by a great flood. |
ACT II*HIGHLIGHTS
|
SCENE 1
* * * * *
HE
SECOND ACT of the Grand Drama starts with mankind’s
depravity finally becoming so great that God decides to
intervene once more. Instead of annihilating the faithless
people as He had done before, God adopts another course of
action. From all of mankind, God singles out one man, Abram,
who has maintained his faith and continues to look to God
for divine guidance in all things.(62)
Abram is put to the supreme test and demonstrates his
unflinching faith and belief by his willingness to offer up
his only son, Isaac, as a sacrifice.(63)
God pronounces Abram a righteous man by virtue of his
implicit belief and trust in Him.*
As a result of this faith, God changed Abram’s name to
Abraham and promised him** that
he would father a priest nation which would lead all of the
other nations to a state of righteousness and ultimate
reconciliation with God.(65)
| Generations after Noah also fell into sinful ways; God chooses one man, Abram, righteous and believing, and trusting God completely, to father a great nation—Israel. |
_______________
* It is of vital importance to note that Abram’s righteousness was not declared as a result of a completed act but on his absolute faith and belief in God.(64) So far, the first man, Adam, disbelieved God and removed himself from God’s care. Next, Noah believed God and God preserved him from the great flood. Now, we have Abram, who believed God, and God declares him to be righteous.
** Watch and see how God controls and schedules future events to bring about the fulfillment of this promise.
SCENE 2
* * * * *
HIS
SCENE BEGINS with God separating mankind into two
categories: (1) the descendants of the believing Abraham,
Isaac, and Jacob, called Hebrews or Jews (circumcision
saints), who maintained contact with Jehovah (their name for
God); and (2) the balance of humanity, unbelieving heathen
referred to as “The Nations,” or simply, Gentiles. The
events which follow show conclusively that God wished to
deal with mankind in different ways at different time
periods. It could be said that God here originated the
strategy of “dividing to conquer” because He elected to
maintain direct communication with the Jews while at the
same time cutting Himself off entirely from the Gentiles.
The Old Testament division of the Sacred Scriptures details
the events concerning Jehovah’s dealings with the Jews and
how, in His infinite wisdom, He was able to fulfill His
promise to Abraham—that through his seed all of the
nations of the earth would be blessed.
| By separating humanity into two divisions, Jews and Gentiles, God elects to deal with them in different ways and time periods. |
SCENE 3
* * * * *
HROUGH
ESPECIALLY CHOSEN MEN, Jehovah instructed the Jews in the
primitive ways of surviving in a hostile world which was
governed by universal laws about which mankind knew little
at that time. Being a minority race and branded by their
faith in Jehovah, the Jews were subjected to all manner of
mistreatment by the Gentiles. Many of the Jews lost their
faith in Jehovah and fell into the evil practices of the
heathen nations.
Finally, after several generations
of persecution, Jehovah approached the Jews through another
faithful servant, Moses, with a covenant.(66)
In brief, the covenant said that if the Jews would honor and
keep all of God’s commandments, He would send a King to
rescue them from their bondage and guide, protect, and build
them up to a position of world domination. Overlooking the
fact that they were mere human beings and that it was
impossible for them to conform to all of the law
(commandments) which would have required them to be perfect
(sinless), the Jews nevertheless promised Jehovah they would
keep their end of the bargain.(67)
It was Jehovah’s objective to force the Jews to conclude
on their own that they could not observe laws which would
restore them to Adamic perfection—then they would turn to
Jehovah for mercy, guidance, and ultimate victory over the
other nations of the earth.
In the generations that followed,
the people were at first faithful, then faithless to God;
even the religious leaders fell victim to their human
frailties and began to use their positions for selfish
purposes to satisfy their thirst for power and riches. This
was accomplished in part by their generating all kinds of
mystic rituals and ceremonies designed to keep themselves
between Jehovah and the people so that the priests rather
than Jehovah received the honor and glory (as well as the
offerings) of the worship services. In this manner, the high
priests kept the masses in servitude to them and the
religious hierarchy.(68)
Jehovah repeatedly beseeched the Jews to stand by their part
of the covenant so that He could rescue them from their
persecutions and misery. Remembering that it was inevitable
for all humans to inherit Adam’s imperfect (sinful)
characteristics,(69)
it is not hard to understand why the Jews could never
measure up to the perfection which Jehovah’s laws
demanded. Suffice it to say that inasmuch as the Jews failed
to live up to the terms of their covenant with Jehovah, He
was not bound to honor His promise to elevate them to a
position of world leadership during this time period.*
| God instructs the Jews through chosen leaders, enabling them to survive, finally promising them a King to lead them from bondage if they will keep His commandments. Jewish hierarchy established. |
_______________
* It should be emphasized that the covenant was between God and the Jews at a time when no communication link existed between Him and the Gentiles.
SCENE 4
* * * * *
AVING
BEEN TOLD that Jehovah had designated them as “His chosen
people,”(66)
the Jews assumed a haughty, superior attitude with respect
to the Gentiles even though they were far outnumbered.
Failing to realize their shortcomings under the law, they
looked forward to the day when Jehovah would send them a
wise and powerful king to organize and lead them to conquer
the Gentile nations. As a matter of fact, Jehovah did
promise them a king* (whom the
Jews called the Messiah) to lead them to victory in
overcoming the world.(71)
But fulfillment of this promise was contingent upon the Jews
keeping their covenant with Jehovah—to adhere strictly to
the laws He had given them.
Now, Christ assumes a role in the
Grand Drama by taking on a physical body in the person of
Jesus of Nazareth,(72)
the unrecognized Messiah.(73)
Contrary to the Jews’ concept of a great military leader
as their expected Messiah, Jesus presented Himself as a
living example of righteousness under the law. He hoped they
would reconsecrate themselves to keeping the law, thereby
fulfilling their part of the covenant with God and placing
all of their reliance upon the Messiah to lead them into the
establishment of His world-wide Kingdom.(74)
Various prophets had described this King (the Messiah) and
the events which would precede and accompany His appearance
in great detail.(75)
It must be remembered, however, that in those days the
people had to rely upon their religious leaders for guidance
in such matters, as few could gain access to or read the
Sacred Scriptures.(76)
The Children of Israel (the Jews) had been told by the
prophets of old that the corning of the Messiah would be
accompanied by a demonstration of miracles, healing of
blindness, lameness, and deafness; even the dead would be
raised.(77)
Through a declaration from God, John the Baptist was
commissioned to go about the countryside heralding the
Messiah’s arrival and pleading for the Jews to repent of
their transgressions against the law and be cleansed through
water baptism.(78)
If all the Jews had heeded John’s call, the conditions
favorable to the Kingdom’s establishment would have been
met and the Messiah would have been seated on His throne
soon afterward.(79)
But the people generally disregarded the entreaty of this
uneducated lay evangelist because they were misled by their
corrupt, intellectual priesthood.(80)
In the meantime, Jesus selected His Twelve Apostles and
together they spread the good news that the Kingdom was
about to be set up if only the people would repent of their
sins and have them washed away by water baptism.**
(81)
| Christ takes on a human form, being born Jesus of Nazareth, thus fulfilling prophecy and becoming the unrecognized Messiah. |
_______________
* In this promise,(70) the “Kingdom of the Heavens” was first defined as the one that the God of the heavens would set up for His people to gain dominion over all other earthly kingdoms.
** This evangel will henceforth be characterized as the “Kingdom Gospel,” so called from the fact that Daniel prophesied that “the God of the heavens will set up a kingdom . . . It will pulverize and terminate all these kingdoms, and it shall be confirmed for the eons.”(70) This is the kingdom the Jews had long expected after David’s kingdom had declined, Israel was divided, and the people dispersed among the nations. They had prayed for a powerful, fearless Messiah and God had promised them deliverance from their subservience to the Gentile nations through various prophets.(82) The Jews knew nothing of being “saved” from “hell” or “going to heaven” after death. The capitol city of the “kingdom of the heavens” will be new Jerusalem which will be assembled in the heavens and brought down to earth.(83) Many people have been misled into thinking that the description of new Jerusalem given in Rv. 21:11-27 applies to the “heaven” where all good people go after judgment.
SCENE 5
* * * * *
ROM
ALL ACCOUNTS, it is quite apparent that the high priests
recognized Jesus of Nazareth as the Messiah, but would not
voluntarily yield their positions of authority among the
people to Him.(84)
Instead, they poisoned the people’s minds with falsehoods
and devised a plot to have Him executed.(85)
Following the Crucifixion, the Resurrection, and the
Ascension of Christ Jesus, Peter and the Eleven Apostles
continued to proclaim the Kingdom Gospel, hoping that the
Jews would repent of their shameful denial of Messiah and
that He would still come back to establish His Kingdom on
the earth.(86)
Then Saul of Tarsus, a highly respected Hebrew and cruel
persecutor of Christians, was himself converted by the
appearance of Christ Jesus on the road to Damascus.(87)
Saul received instructions from Ananias, responded to the
same Kingdom Gospel, repented, and was baptized.(88)
Thereafter, Paul (the new name for Saul of Tarsus)(89)
used his scholarly knowledge of the Sacred Scriptures in the
strongest possible campaign to enlighten the Jews as to the
true identity of Jesus.(90)
He (Paul) also still expected that the Messiah would descend
to earth and set up His Kingdom if only the Jews would
repent and accept Him. Nevertheless, since the Hebrew nation
had been blinded to the truth concerning the purpose of
Messiah’s first appearance on earth, Paul, too, was
unsuccessful in his appeal for the Jews to turn about and
acknowledge Jesus as King. By virtue of their refusal of the
Messiah,* Jehovah was now at
liberty to turn His attention away from the Jews (for a
time) to extend His love and saving grace to the Gentiles.
Act II comes to a close with the
fulfillment of Jehovah’s promise**
to “His chosen people,” not withdrawn, but merely
postponed to a later time period, to allow certain other
vitally important events to take place.
| Christ crucified because Jewish leaders misled the people. The Jew, Saul is converted and tries to enlighten the Jews as to Christ’s true identity. His Anointed rejected by His chosen people, God offers salvation by grace to the Gentiles. |
_______________
* It is important to note that this turn of events signals the first step God took to make good His promise to Abraham—that through his seed (the Jews) all the nations of the earth would be blessed. Be reminded now that since the time the old covenant was made with the Children of Israel, God had dealt with them exclusively and was totally estranged from the Gentiles.(91) Let it be said here that the present-day Jews should not try to rationalize out of the fact that their ancestors were responsible for the crucifixion of Jesus—that is a plain and simple historical fact.(92) On the other hand, those Jews were only acting out the parts God assigned to them, and He will justify them.(93) Moreover, the Gentiles should feel most kindly and indebted to the Jews, for (1) they preserved God’s Word for us,(94) and (2) only by their rejection of the Messiah were the doors to salvation opened to the Gentiles.(95)
** God never goes back on His promise—the Messiah will return—His second coming(96)—and He will lead “His chosen people” to world domination.(82) This future Kingdom is in no way related to the present-day nation of Israel.
ACT III*HIGHLIGHTS
|
SCENE 1
* * * * *
URING
THE INTERVAL when the Kingdom Gospel was being proclaimed by
Peter and Paul alike to the Jews only, several Gentiles(97)
had heard of Jesus, His virgin birth, His miracles and acts
of loving kindness, His betrayal, His disgraceful trial, His
merciless execution, His resurrection and ascension, and His
promise to return and set up His righteous Kingdom to rule
on the basis of absolute truth and justice. Now the time
came for it to be made known to the Jews that while they
were “the chosen people,” God also loved the Gentiles
and yearned for their love as well.(98)
So Peter was given several visions from which he concluded
that certain Gentiles could be included in the worship
services if they would accept and abide by the same
ordinances and rituals the Jewish believers observed.(98)
Having its roots in Judaism, the early Christian church
complied as well as it could, with the law of Moses modified
by the introduction of a few new Christian traditions, i.e.,
water baptism,(78)
foot washing,(100)
and the communion service (commemorating the Lord’s
death).(101)
The Jews very reluctantly allowed Cornelius and a few other
Gentiles to join the church* as
second-class proselytes to the Kingdom Gospel.(102)
During these early days Paul’s
understanding of God’s plan and purpose for the Jews and
Gentiles progressed from the elementary toward a more mature
stage.(103)
First, it occurred to Paul that since the law of the
covenants was given only to the Jews,(104)
and not the Gentiles,(105)
the Jewish precepts should not be binding on the Gentile
proselytes.(106)
In due course, God made known His desire to have the church
headquartered in Jerusalem under the direction of Peter,
James, and John to minister to the Jews (the Circumcision)
while Paul would travel outside of Israel and minister to
the Gentiles (Uncircumcision).(107)
| The Kingdom Gospel
proclaimed to the Jews only by the Twelve
Apostles as well as Paul. God finally reveals His plan
of salvation for the Gentiles to Paul. |
_______________
*The word church is the English equivalent of the Greek word ecclesia which denotes a specific group of people who rally around a common cause or belief. The early Christian ecclesia (church) was comprised mostly of converted Jews, who didn’t realize their need for redemption and reconciliation with God. They had responded to the Kingdom Gospel and their idea of “salvation” was to reign with Christ Jesus after His second coming in the Kingdom of the Heavens here on earth as Isaiah prophesized in Chapters 60-66.
SCENE 2
* * * * *
S
PAUL TRAVELS about evangelizing to the Jews first, then to
the Gentiles, he is gradually brought into full maturity,(103)
step by step, by Christ’s revelations as follows:
(1) Messiah’s first coming was
not to set up the promised Jewish Kingdom—this would be
premature and could not be done inasmuch as the Jews had not
fulfilled their part of the covenant—observed the law of
Moses and attained perfection (a human impossibility) and
thus become reconciled to God;
(2) Then why was a child (Jesus)
conceived by a virgin (Mary) through the power of the Holy
Spirit (God)? Following this Immaculate (sinless)
Conception, did not Jesus fulfill the law,(108)
and at the end of thirty-three sinless years, was He not
innocently convicted and condemned to die on the cross to
bear and “take away the sin of the world?”(109)
Setting up the Messianic Kingdom would have benefited the
Jews, but the Gentiles would still have been on the outside—unsaved;
(3) So God, by His own act of
grace, reconciled Himself to mankind apart from compliance
with the law, by the sacrifice of His only begotten, sinless
Son(110)
So that now all of mankind (Gentile as well as Jew) could be
included in His blessing.(111)
This last step, first revealed to Paul, had been a secret
held from the beginning and was known only to God;(12)
(4) Christ made known to Paul that
certain designated people had been appointed to serve in a
special capacity—that of ministering to the faithful
spirit beings among the celestials.(42)
This group would be comprised of believers who accepted
Christ Jesus as their Lord and Savior out of faith alone(112)
and would be identified as the Body Church of Christ;(113)
(5) Each individual would represent
a member of Christ’s Body(114)—with
the union of all members constituting the Body with Christ
being the Head(115)—
at the appropriate future time (known only to God);(116)
(6) Christ Jesus would appear in
the air and call for the Body Church to meet Him and be
taken and seated with Him in glory(117)
For the Body to be complete, every individual believer,
living or dead, would be called forth and equipped with a
spiritual body(118)
of flesh and bone, but no blood;(119)
(7) Among the celestials, the
saints (believers) will present themselves to the faithful
spirit beings as living evidence of God’s grace, mercy,
and love.(42)
The celestials will have observed how mankind, starting with
Adam, had renounced God and pursued Satan’s evil ways.
They know that God had the power to overcome Satan but chose
instead to achieve His victory by a demonstration of His
unbounded love, giving up His sinless Son to humiliation and
death to atone for mankind’s sin against Him. Thus, as
onlookers to God’s superabundant grace to unbelieving
humanity,(120)
the faithful spirit beings will also be drawn to Him out of
love and adoration, rather than through the fear and
trembling that bound them to Him originally.*
Paul then proclaimed this new
evangel to everyone calling for the acceptance of Christ
Jesus as Lord and Savior for which all (Jew and Gentile)
would receive as a gift the righteousness of Christ in the
sight of God. This new concept which Paul had been
commissioned to declare revealed for the first time the
destiny of all believers.(42)
| Paul is led into a mature understanding of God’s reconciliation to mankind (Jew and Gentile alike) by grace and acceptance of Christ as their Lord and Savior. |
* What a difference is this Pauline Evangel as compared to the Kingdom Gospel! Whereas, under the Kingdom Gospel, a believer could at best look forward to an earthly millennial Kingdom, the new covenant declares that believers shall enjoy eonion life among the celestials).(121)
SCENE 3
* * * * *
AUL
TRIED HIS BEST to share this new concept with his Jewish
brothers, the Christian leaders, Peter, James, and John in
Jerusalem, referring to the Kingdom Gospel as a useful but
only an interim stepping stone toward the more mature “salvation
by grace” concept.(122)
The real import of the Pauline Evangel escaped the Jewish
believers entirely because of their extreme jealousy toward
the Gentile believers.(123)
Whereas the Kingdom Gospel had required the Jews to comply
strictly with the law(124)
now under the Pauline Evangel, the Gentiles would gain equal
status with the Jews without requiring the Gentiles to do
anything except to believe.(125)
The important point was, of course, that now both Jew and
Gentile Christians had a celestial destiny,(42)
thereby escaping the future period of indignation here on
earth.* (126)
Having its roots in Judaism, the
Jerusalem (Christian) church held on to many of its Jewish
traditions, believing in error that the Messiah (the
Bridegroom) would soon reappear(128)
to receive His Bride (the church)(129)
and rule the world; they did not realize that the promise of
the Kingdom was given to the faithful Hebrew nation—not to
the church.(130)
They could never grasp the idea that the time for this
Kingdom had been postponed(95)
until the Body Church(113)
had been called out(117)
and sent to exhibit God’s grace to the faithful spirit
beings in the celestials.(42)
Then the Kingdom of the Heavens would be established on the
earth with Messiah as King.(131)
These two different beliefs were
the underlying basis for the two Christian churches. The
Apostolic Church, under the principal leadership of Peter,
James, and John, preached repentance, water baptism, and the
observance of the law and traditions with only a hope of
being declared worthy for participation in the coming
Kingdom of the Heavens. The other church, the Body Church of
Christ (evangelized by Paul), declared all believers to be
justified in Christ by faith without works under the law;
there were no ordinances, no ceremonies or rituals, and no
hierarchy, having the expectation of righteousness by faith.(112)
Out of gratitude and adoration for God, the saints
(believers)(132)
sought to learn His ways (from the written Word—the Sacred
Scriptures)(133)
and tried to live in a manner pleasing to Him.(134)
They realized that as human beings they would fail to
achieve perfection and be sinless,(135)
but were confident that He understood their human frailties
and would be true to His word and overlook their
transgressions,(136)
declaring them justified in Christ Jesus.(137)
The Kingdom Gospel, proclaimed by
John the Baptist, Jesus Himself, Peter, and the other
Apostles,(138)
did not attract large numbers of orthodox Jews, who were
temporarily blinded to the reality of Jesus being God’s
Son and their long-awaited Messiah. On the other hand, a
considerable number of the Gentiles of Corinth, Ephesus,
Galatia, Colosse, Philippi, Thessalonica, and Rome were
quite receptive to a God of love since they had known only
heathen gods who demanded cruel sacrifices from them.(139)
Paul would no sooner get a church founded on the “salvation
by faith” concept, however, when a team of “kingdom
gospel” Jews would come along, imposing upon them various
“works” requirements,(106)
i.e., laws, ordinances, rituals, and ceremonies.(141)
Looking into the future, Paul warned his followers to beware
of various religious leaders who would come after him with
all kinds of false teachings in order to establish
themselves as intermediaries between the saints and Christ
Jesus.(142)
Thus, over a period of several
hundred years, a blending of Judaistic, Christian, and Pagan
beliefs resulted in a “new” Christian church resembling
that headed by the former Hebrew high priests who practiced
all manner of corruption and deception(143)
to promote and preserve their power and authority over the
masses at the expense of truth.(144)
God was depicted as a fierce ruler Who would keep records on
every human being(145)
and call everyone to an accounting for his deeds on Judgment
Day.(146)
A person’s destiny would be in doubt until his trial was
concluded, (147)
then he would be sentenced to an eternity in “Heaven” (a
city with golden streets somewhere up in the air) or in “Hell”
(a place of fire and brimstone).(148)
By living a life patterned after that of the Savior (walking
in His footsteps);(149)
observing all of the church ordinances, rituals, and
ceremonies, recognizing the church authorities and making
sacrificial financial offerings to the church,(150)
one had a better than average chance of being saved—resurrected,
judged, and taken into heaven.(151)
There was always that possibility, though, that the balance
might swing toward total and everlasting punishment,(152)
because no final, authoritative list of dos and don’ts was
ever made available by which to pattern and evaluate one’s
conduct;(153)
the lists have always been subject to change with time and
different church administrations.(154)
Of course this “fear” religion(155)
gained acceptance based on people’s ignorance and
superstition, and the “Kingdom Gospel” church,
headquartered at first in Jerusalem, became rich and
powerful over the centuries, finally gaining world-wide
religious prominence as the Roman Catholic Church.
|
Paul’s evangel was unpopular among Jewish believers, but gratefully received by Gentiles. Paul’s converts (former heathen) were soon overwhelmed by Jewish believers’ age-old relationship with God and the Kingdom Gospel. Result was the evolution of the powerful, world-wide Roman Catholic Church. |
_______________
* All living unbelievers will suffer God’s wrath during the time the righteous Kingdom is being established.(127)
ACT IV*HIGHLIGHTS
|
SCENE 1
* * * * *
T
LAST, one student of the Sacred Scriptures (Martin Luther)
rediscovers the Pauline Evangel,*
which revealed God’s true character of unbounded 1ove(156)
granting mankind Christ’s righteousness as a gift(157)
with only one requirement—our acceptance of Christ as God’s
Son, our Lord and Savior on faith alone.(112)
No ordinances, rituals, ceremonies, or hierarchy;(150)
only love and adoration for God, the Father, and Christ, the
Son,(158)
with each of our lives dedicated to spreading the “Good
News.”(159)
So, (once more) there were two Christian churches, the Roman
Catholic Church and the Protestant (Lutheran) Church.
| At last, Martin Luther rediscovers the Pauline Evangel, salvation by faith alone, breaking away from the Roman Catholic Church and re-establishing another Christian Church—the Protestant Lutheran. |
_______________
* Protestant Reformation established, October 31, 1517.
SCENE 2
* * * * *
UT
EVIDENTLY it was not yet time for God to bring mankind to
the mature status called for by the Pauline Evangel(160)
people could not get away from their primitive, human
concept of working and earning a reward;(147)
they couldn’t understand God’s act of love in granting
salvation to mankind as a gift.(161)
They had not yet reached the stage where they could be
weaned from the “milk diet” to one of solid food.(162)
So while Protestantism (denominationalism) got away from the
Roman Catholic Church authority and tradition for a short
time, there were other religious leaders ready to supercede
Martin Luther and build other hierarchies based upon the
concept of heavenly rewards for the fortunate and hellfire
and damnation for the unIortunate.*
(147)
| Masses of people do not grasp the impact of God’s grace, respond instead to fear religions. Lutheranism results in Protestant denominationalism. |
_______________
* There is a strong ecumenical movement now under way to weld the denominational groups together with the view in mind ultimately of bringing the Protestants and Roman Catholics into one Christian Church. It should be apparent that the resulting church would just embrace another conglomeration of man-made, compromised set of rules, regulations, ceremonies, titles, and lines of authority supporting the faith-and-works concept.(163)
SCENE 3
* * * * *
TARTING
WITH Paul’s proclamation of the new evangel
(salvation by grace through faith alone),(125)
there have been many Gentiles and Jews who have been called
and accepted Christ Jesus as their Lord and Savior,(18)
thus gaining membership in the Church which is the Body of
Christ(113)
with a destiny in the celestials.(42)
The members of the Body Church of Christl(164)
are saints (believers) who are to be found in all walks of
life all over the world, some in the Roman Catholic Church,
some in every denominational church, and many with no church
affiliation whatever. They are members of the Church which
is Christ’s Body, whether they realize it or not.(114)
But the fact is that God has ordained only a relatively few
believers to reach maturity in Christ(160)
at this point in time, and these are, for the most part,
unknown one to the other; for only God can look into a
person’s heart and know if he is a true believer(165)—a
member of the Body Church.
Right now, the faithful Jews still
look for their Messiah and the promised Kingdom of the
Heavens. On the other hand, members of the Body Church live
in the joy and expectation of Christ’s appearance to take
them away into the celestial realms.(166)
The vast majority of the world’s peoples, like the first
man, Adam, persist in their conviction that they can find
all the answers to life through knowledge, independent of
God’s will and purpose. So the drama continues with people
seeking to create their own Utopia as they did years ago.(167)
The world has been drifting toward this end for many years,
but most notably during the twentieth century. World War I
was the war “to end all wars”; the League of Nations was
the organization which was going to insure man-ordained
justice throughout the world so that wars would be outlawed
forever. Then Hitler came along, and World War II, and now
we have the United Nations. The world will not give up its
determination to bring about peace and justice through the
amalgamation of the world’s races, cultures, rights, and
religions. A mixture of gold and copper, iron, lead, and tin
results in some kind of a conglomerate material—but it is
not gold. The consolidation of all peoples into a world
government will not represent a population dedicated to the
glorification of God and His Son, Christ Jesus. To bring all
world factions together as “One World” will require
several years and, as might be expected, will be accompanied
by the greatest affliction, torture, and bloodshed the world
has ever known. But thank God, those who have been
designated by Him, called, justified, and glorified with
Christ(18)
should find solace in the realization that they shall be
called away before the horrible events which take place on
the earth in the times that follow—the Day of the Lord.(127)
| The destiny of the “Body” Church (not an organization) contrasted with the disbelieving Jews’ expectation of their Messiah to set up His Kingdom of the Heavens. Most people agnostic, work to bring about their own ideal world. |
SCENE 4
* * * * *
HE
SEQUENCE of events leading up to the Day of the Lord
commences when the last person so designated accepts Christ
as Lord and Savior, thus completing the Body Church of
Christ.(168)
Then Christ will appear in the air and call all members
(living as well as dead) to meet Him.(117)
They shall all be changed(169)
and given spiritual bodies(118)
with which to be able to dwell among the celestials
performing their assigned missions.(42)
| Body Church complete; Christ calls all members to meet Him in the air. Dispatched to the celestial realms. |
SCENE 5
* * * * *
ITH
THE BODY CHURCH called away, what is to become of the people
left on the earth—the unbelieving Jews and heathen
Gentiles? Will God forget His promise?(170)
No, God merely postpones the establishment of the Kingdom
until the Body Church has been assembled and sent on its
special mission to the celestial realms.(95)
It should not be hard to imagine
the turmoil which will follow the calling away of the Body
Church from the earth. People from every walk of life will
disappear instantly irregardless of their activity—airline
pilots, bus and car drivers, government officials, store
clerks, restaurant employees, etc. Everything will be thrown
into chaos. Out of this bedlam, a leader, mistaken for
Christ, will appear and the various world-wide factions will
be welded together. This is the Desolator or the Man of
Lawlessness spoken of by Isaiah and Daniel.(171)
All but a faithful few Jews will be deceived by this
representative of Satan in spite of Jesus’ warning that
there would be those who would come in His name.(172)
Paul also begged the early Christians not to be taken in by
imposters.(173)
Nevertheless, when Satan’s christ has established himself
as the supreme ruler and the world begins to worship him,(174)
Christ Jesus will assemble His armies in heaven*
and the day of God’s vengeance begins.(176)
| Chaos on earth after the Body Church called away. Order re-established by Anti-Christ. Christ assembles His armies in heaven. |
_______________
* This time, every member of the Hebrew race will instantly recognize their long-awaited King as He descends from heaven with power and glory.(175)
SCENE 6
* * * * *
HE
ANTI-CHRIST, in the meantime, will have mobilized his mighty
forces at Armageddon(177)
for the great battle which ensues, with Christ leading His
armies to a glorious Victory.(178)
The resulting millennial Kingdom of the Heavens will be
ruled by Christ, demanding absolute compliance with God’s
righteous law as outlined in Jesus’ Sermon on the Mount(179)
and by His Kingdom Gospel Apostles. From this position of
righteousness under the law, the converted Jews will move
out into an unbelieving heathen world, executing the Great
Commission given to them in Mt. 28:10-20.
| Anti-Christ mobilizes his forces at Armageddon; meets Christ, who wins a glorious victory; Satan locked up; the millennial Kingdom established on earth. |
ACT V*HIGHLIGHTS
|
ACT V
* * * * *
HE
FIFTH AND LAST Act commences with Satan being loosed from
his bonds to deceive all the nations and lead them against
Christ and His followers.(180)
The enemy (Satan) is finally dispatched once and for all by
Christ and His righteous army.(181)
The last enemy, Death, Christ abolishes(182)
by decree, then all of the dead are vivified.(183)
Whereupon, Christ brings the whole of Creation, the faithful
celestials, Satan and his band of rebellious spirit beings,
and all of mankind(184)
to the Throne of the Almighty God.(185)
Each of us will then reflect upon our lives on earth and be
pricked in our hearts when we remember all of our sinful
acts of commission and omission; against this background we
cannot fail to glorify God, the Father, for His goodness and
mercy—forever. Then Christ, the Son, will lead the whole
production company to bow before the Father and joy and
happiness reigns eternally. This is the Consummation(185)
of the Universe, when God realizes His ultimate aim—to be
All in All.(29)
And so shall it be
For all eternity.
QUOD ERAT DEMONSTRANDUM
PART B
*
Scriptural
Explanations
|
|
SCRIPTURAL EXPLANATIONS
APOSTLES, TWELVE. When Jesus was ready to proclaim the Kingdom Gospel to the nation of Israel, He selected twelve average men to accompany Him.(186) None of them was particularly versed in Scripture, several being ordinary laborers.(187) For the most part, He taught them in vague terms and by use of riddles and parables.(188) They did not realize He was the Son of God, nor the Messiah, for some time; when they did, He cautioned them not to reveal His identity outside the circle.(189) Even then, they could not understand why He had to be sacrificed on the cross(190)—His role as Savior of mankind by virtue of His becoming a sin offering to God was far beyond their comprehension.(191) Likewise, His words concerning His resurrection(192) after three days in the tomb were not understood.(193) Having known Jesus personally, having eaten with Him, talked with Him, and traveled about with Him, the Twelve Apostles are looked upon by many as the most authoritative in matters relating to the true evangel.(194) Insofar as the Kingdom Gospel is concerned, they are without a doubt pre-eminent—their names will appear on the foundation walls of the holy city, Jerusalem.(195)
BAPTISM. As a condition for setting up the Kingdom of the Heavens, the Hebrews should have been faithful to the covenant they made with God to keep His commandments.(67) Try as they would, they fell short, and God was not bound to fulfill His promise to send them a King to rescue them.(95) John the Baptist came announcing the fact that if the Jews would sincerely repent of their shortcomings under the law and submit to a symbolic cleansing (water baptism),(196) the Messiah would soon make His appearance to establish His Kingdom.(197) The early converts to Christianity (a relatively few Jews and most Gentile believers), responding to the Kingdom Gospel, submitted to water baptism following repentance.(198) Today’s saints, on the other hand, are not to be judged under the law inasmuch as they are justified of their sinful natures by the actions of Jesus Christ;(112) as members of His Body we were baptized with Him.(199)
CHURCH. An English word that conveys too many meanings to different people, i.e., a religious organization with a membership list, a denomination, congregation, a building for public worship. In the Sacred Scriptures, the Greek word ecclesia is used to represent a company of people, all subscribing to a common belief; it is this Greek word for which translators have substituted the English word church. Thus, the Jews who accepted the Kingdom Gospel proclaimed by Jesus and His Apostles would be appropriately referred to as an ecclesia (church). Likewise, those Jews or Gentiles who believed the Pauline Evangel of salvation by grace also formed an ecclesia, but one different from the former. Paul taught that the earlier “primitive” church passed by(200) and likened its belief to milk—food for minors(162) as contrasted with solid food (God’s grace, justification) for mature members of the ecclesia, which is the Body of Christ.(160) Paul implores us to keep the unity of the spirit, with one body, and one spirit, one Lord, one faith, one baptism, one God.(201) So, at this time, there is only one church, which is Christ’s Body, and its members are the saints (believers) who were chosen by God(18) before the disruption of the world.(202) Thus, members of The Church are to be found both inside and outside of all of the world’s denominational churches.
DAY, THE LORD’S. Many people have come to think of this term to mean Sunday, the first day of the week. It actually appears thus only once in Scripture,(Rv. 1:10) and it refers to a time in the future when Christ Jesus reappears and His true identity is revealed (the Unveiling) to the Hebrews. Most other times, the term “day of the Lord” is used to signify the same time period.(203) A dedicated student of Scripture will find that the present time is labeled “Man’s day,”(204) and the period following this one the “Lord’s Day,” or more accurately, the “day of the Lord.”(205) So to use sound words, we should say Sunday when referring to the first day, and Saturday (or the Sabbath) for the seventh day of the week?(206)
DEATH. When the spirit departs from a living body, death results. In other words, death is the alternate condition from life; a body is either alive or dead. If the spirit is present in a body, it lives; if the spirit leaves a body, it dies. A person is known by the physical appearance of the body and by the personality of the soul—the product which results from the union of spirit with the body. When the spirit leaves the body, it returns to God, the source;(207) the soul disappears;(208) the body disintegrates.(209) The person (soul) doesn’t go anywhere—to Limbo, Purgatory, Paradise, Heaven, Hades, or Hell.(210) Such teachings have no basis in Scripture and were devised by men to control people’s religious thoughts. The last enemy, Death, will be abolished just before the consummation and all will be made alive.(182)
DISRUPTION. The English translation of the Greek word, kataboah; oftentimes mistranslated as “foundation.”(211) Inasmuch as the earth was “perfect” when it was created,(212) something catastrophic happened afterward because Genesis 1:2, correctly translated, says, “the earth became a chaos.” Physical evidence for the Disruption abounds in the bowels of the earth, which predates the great flood of Noah’s time by thousands of years. Many believe that the Disruption occurred when Satan was brought into existence to play his part as the Adversary of God.
EONIAN. An adjective derived from the Greek noun aiõn, which by its use in the Sacred Scriptures delineates the longest segment of time with a definite termination. Erroneously translated as: eternal, everlasting, forever, forever and ever. See Times.
EVANGEL, PAULINE. After his conversion, Paul progressed in stages from the elementary to the juvenile to adulthood in his comprehension of truth and the evangel he proclaimed.(160) He did his best to get his Jewish kinsmen to repent and be cleansed of their sins to qualify themselves to receive the Kingdom and Messiah as God had promised(213)—the Kingdom Gospel. It finally became fully apparent to Paul that (1) God had blinded his “chosen race” temporarily;(214) (2) Christ had commissioned him as the Apostle to the Nations and given them a chance for salvation.(215) Whereas the Gentiles were without God heretofore,(91) upon faith alone they were now justified and reconciled to the creator.(216) Thus, the secret that God had kept from the beginning was revealed to Paul(217) that not only was God offering the Gentile salvation by grace and faith without works of the law, but the Jew also—so that for this intervening period of time both Jew and Gentile believers(218) were justified and would be vivified and glorified with Christ(219) when He comes to take away the Ecclesia into the celestials. This is the true Pauline Evangel in its mature concept.(220) This is a different evangel than that preached by Peter which required the Gentiles to be circumcised and conform to other Jewish laws.(140) Paul taught freedom from law through Christ(221) and not to mix law and faith; we are complete in Him.(222)
FAITH. This is what God gives each one of us(223) by action of His Holy Spirit(19) if we were designated beforehand by Him to receive it(224)—the power to believe Him in everything.(225) It cannot be achieved by a lifetime of research and study.(226) Many things in the Sacred Scriptures must be accepted on faith, since oftentimes there is no evidence presented to prove the point in question.(227) Rationalization never leads to an indisputable conclusion, either.(228) Absolute faith requires neither proof nor rationalization.(229)
FREE WILL. If you stop to think about it for a minute,
it will be perfectly clear that a human cannot really have
the power of self-determination in a universe which was
created and is being controlled by a Supreme, all-powerful,
all-wise Deity; God is the only One Who can move about with
absolute freedom; He makes the rules to suit His own
purpose; we must conform. If we were not so bound, He would
not be Supreme.
The whole idea of free will sprang
from the episode of Adam and Eve being influenced by the
serpent to disregard God’s warning and eat the forbidden
fruit. From Adam and Eve’s standpoint, they certainly did
exercise their freedom of choice, choosing to disbelieve God
and believing Satan instead.
If this act is viewed as a scene in
the Grand Drama of the Universe,(230)
however, isn’t it clear that, to set the stage for
subsequent actions, it was necessary for man to make a break
with God so that later on, God could exercise His boundless
love and mercifully redeem him?(231)
If Adam had not yielded to Satan’s temptation, the Grand
Drama could never have developed. So in this light, didn’t
Adam carry out God’s will after all? Everyone not honoring
God as the creator and Ruler over all is cursed by vanity.(232)
We strive to live, even search for immortality through
science rather than through Christ.(233)
How wonderfully comforting it is to realize that we can rely
totally upon Him for our well-being,(234)
for He is in absolute control of all things.(235)
Then in our prayers we can truly join Christ Jesus in
saying, “Not my will but Thine be done.”(236)
GOSPEL, KINGDOM. After thirty years on this earth, Jesus
assembled His Twelve Apostles and commenced fulfilling all
prophecies concerning the Messiah.(237)
The Jews, of course, were eagerly looking for a great,
strong, and powerful Deliverer who would suddenly appear in
a fury and lead the Jews out of their bondage to the Gentile
masters.(82)
But God loves all of humanity,(110)
Jew and Gentile; He told Abraham that the Gentiles would be
saved by the action of the Jews (the seed of Abraham).(216)
So it was ordained that the Jews would not recognize their
Messiah when He first appeared,(214)
thus opening the door for the Gentiles to enter into a close
relationship with God through Christ.(95)
All of the words Jesus used in appealing to the Jews related
to the conditions which would prevail, and detailed the
events which would occur immediately preceding the
establishment of the Kingdom;(238)
He talked to them in parables and riddles(188)
and depended upon their knowledge of Scripture to recognize
Him from the words He spoke and the acts He performed.(76)
But he did not in any way conform to the image the Jews had
for their mighty King;(82)
they were not expecting the Son of God, either.(239)
Thus, the Kingdom Gospel proclaimed by Jesus and the Twelve
was not accepted by the Hebrew people, and so the Kingdom
was deferred to a future time, giving God the opportunity to
reveal Himself to the Gentile nations.(95)
Did you ever stop and ask yourself,
“Why, then, is the Kingdom Gospel being proclaimed today
by most every Christian church with predominantly Gentile
memberships?” That it was intended solely for the Jews is
borne out when Jesus told His Twelve Apostles, “Into a
road of the nations you should not pass forth . . . Yet be
going rather to the lost sheep of the house of Israel. Now,
going, herald, saying that ‘Near is the Kingdom of the
Heavens.’”(240)
This will be countered by some saying that Jesus later told
the disciples, “Going then, disciple all the nations.”(241)
This “Great Commission” was given when the Kingdom of
the Heavens was still in view and Peter used the keys Jesus
gave him(242)
to once more unlock the doors to the Kingdom at Pentecost
when he pleaded with them to repent. While a few individual
Jews did,(243)
the nation of Israel rejected their Messiah once and for
all, and the Kingdom was postponed until “the complement
of the nations may be entering.”(95)
Now when the Messiah comes the second time and the Jews
accept Him, then they will go out and disciple all the other
nations. But we, the saints living today, like Paul, should
be heralding only Christ and Him crucified.(244)
GRACE. When mankind (through Adam) elected to disbelieve God and thereby bring about a breach with God, a situation was set up which called for a future reconciliation if the original harmonious relationship was to be established. God offered a deal to the Jews whereby He would send them a King (Messiah) to lead them from their condition of miserable slavery to a position of world domination if they would live by and keep His commandments; the Jews accepted the offer and promised to conduct themselves properly.(67) Inasmuch as strict compliance with the commandments would have required absolute perfection from imperfect humans, naturally the Jews could not comply. The Jews might have recognized their inability to keep their end of the bargain and confessed it to God, asking Him for mercy, but they were a stubborn people.(245) God used this opportunity to gather to Himself the balance of mankind (the Gentiles) who had no knowledge of Him or the commandments strictly by His own grace.(95) Thus we know that salvation is a gift from God(112)—something not earned.(246) This grace is granted all believers—Jew or Gentile—in this era of faith.(247) The power to believe is also a gift of God, so we do not have one thing to boast of in ourselves.(19) All praise and glory redounds to Him.
HADES. The place in Greek mythology where the dead reposed; the world of darkness, the spirit world, an intermediate state. The Greek word is a synonym for the Hebrew Sheol, translated Hell in the authorized Bible, unseen in the Concordant translation. Refer to the words Death and Hell.
HEAVEN. The word simply means that which is seen when you look up toward the sky. Not a place for good (saved) human beings to go after death. Scripturally, the word is used to qualify the word Kingdom—meaning that Kingdom which “the God of the Heavens” promised to establish for His people, the Jews.(70) In several instances the term “Kingdom of the Heavens” is shortened to just “Heaven.”(248) Also used to describe the location of God or the direction from which His voice(249) or His messengers came.(250)
HELL. Not a place of eternal punishment. The use of the word in Scripture sometimes refers to the Jerusalem city dump Gehenna, where trash was burned. All other times it carries the meaning of “unseen”—the condition applying to the soul when the spirit leaves a body. The place spoken of as “the lake of fire” in Rv. 20:10 is often misconstrued as “hell”; this fate applies only to the “wild beast” and “false prophet.” A similar misconception has grown up among Christendom relative to the sequence of events spoken of by the Savior in His parables concerning the Kingdom of the Heavens: When He comes to set up the Kingdom, He will judge those then living and some will be subjected to punishment and “there shall be lamentation and gnashing of teeth.”(251) But the church, which is the Body of Christ, will have already been removed from the earth(117) and seated in the celestial realms(252) far removed from this worldly judgment.(126)
JUSTIFICATION. This is a relative term used in connection with some standard—in man’s world, the law; in God’s sight, perfection. God’s law demands perfection. Since Adam elected to believe Satan rather than God, he was responsible for bringing sin (imperfection) on himself and all of mankind.(253) So that all of us are unrighteous in God’s sight.(254) God gave the Jews a law by which they were supposed to achieve righteousness(255) but which demanded perfection from imperfect human beings (an impossibility). Then God sent His Son, Jesus Christ, Who was sacrificed on the cross, thereby cleansing all believers of their sins.(256) To the Jews under law, both John the Baptist, a Jew himself, and Peter proclaimed the baptism of repentance for the pardon of sins.(257) Pardon implies guilt.(258) Justification declares one clean, guiltless, and faultless in God’s sight.(202)
LAW, THE. Early man didn’t know enough to survive in the world’s hostile environment. He learned by trial and error what he could and should not do. God maintained a channel of communication with certain individuals (Noah, Abraham, Isaac, Jacob, Joseph, Moses), and through them, gave the people guidelines to follow for their health and welfare. God also laid down procedural rules designed to keep some of the people loyal to Him.(259) Then God gave Moses the Ten commandments which formed the basis for the complex Mosaic law by which the Hebrew race was challenged to save itself by their adherence to the covenant.(260) Other regulations were devised by crooked men to gain and support their positions and authority(261) over the people.(262) The Gentiles, being alienated from God,(91) were never given any laws governing their conduct.(105)
MESSENGERS. In a religious sense, the word is given to spirit beings (angels) generally in service to God. A messenger was sent to Joseph to pacify him when he learned of Mary’s pregnancy before they were married.(263) A messenger named Gabriel was sent to Zechariah announcing the coming birth of John the Baptist.(264) There are many other instances of messengers being used for special purposes by God and Christ Jesus.(265)
NAMES. The writers and translators of the Sacred Scriptures have applied various names to the Deity and Satan to correspond to the specific act and time period being dealt with. Refer to page 7 for the names most commonly used.
PARADISE. The word is Persian, meaning a park or garden filled with fruit-bearing plants. As used in Rv. 2:7 and 22:2, it relates to the Garden of Eden by referring to the “tree of life.” Rather than indicating a place or location, it should be thought of as the blissful atmosphere which will prevail when God tabernacles with mankind in the new Jerusalem.(266) The restoration of Palestine, to be like the Garden of Eden, was prophesied by Ezekiel.(267) This is what Christ promised the one criminal on the cross, that he should live with Him (and other resurrected saints) in that paradise when He established His Kingdom.(268)
PARDON. This word infers that a person has been found guilty of some infraction of a law or ordinance and for various reasons found to be worthy of forgiveness. The evangel of the Kingdom (Kingdom Gospel), proclaimed to the Jews by John the Baptist, heralded repentance and baptism for the “pardon” of sins(269) against the covenant God made with the Israelites.(67) The word is still used by the churches today in the same sense, when we (Jew or Gentile) are not bound by any covenant, old or new.(270) The Pauline Evangel, based upon God’s grace and kindness to the church (the Body of Christ) declares the saints “justified”(121)—not pardoned. This word imparts blessings far more gracious and bountiful than pardon;(234) being justified in Christ pronounces the saints not guilty of sin—acquitted of all charges.(271)
PAUL. The Apostle Paul was chosen by the glorified Christ for a special purpose;(272) first, to influence his Jewish kinsmen to repent and accept the already risen Lord Jesus as their Messiah;(273) second, to proclaim the pardon of sins and the justification of those who would accept Christ Jesus as the Son of God and their Savior;(213) and finally, to Paul was given a secret known only to God—that the Gentiles were also to be blessed along with God’s “chosen people,” the Jews, not through obedience to laws and ordinances but upon faith alone and granted by God’s grace.(217) Many people hold Peter and some of the other apostles in higher esteem than Paul(274) by virtue of the fact that they knew Jesus in the flesh and received their instructions from Him over a three-year period.(275) But Peter’s apostleship was for Jews, while Paul’s was for Gentiles.(107) Paul’s instructions came from the risen Christ Jesus.(276)
PRAYER. There are so many misconceptions of what this
word really means. It is actually a one-way conversation
with God, the Heavenly Father. Throughout Paul’s writings,
we are urged to approach God through prayer, acknowledging
Him and thanking Him for His many blessings.(277)
But we should not have to be reminded that in ourselves we
do not have direct access to the Supreme Being—we are far
too unworthy to engage Him in conversation. But thanks to
His grace and love, we do have a channel open to us through
His only begotten Son, Christ Jesus.(278)
God wants us to come to Him with
our requests, which He will hear if we petition through our
Lord and Savior Christ Jesus. Under these conditions, all
that we are promised is that our hearts will be given peace
and rest, whether our requests are granted or not.(279)
Without knowing God’s will, we really don’t know what is
best and should put all of our faith and confidence in Him.(280)
All of our prayers should be ended as did Christ Jesus’,
“not My will, but Thine be done.”(236)
Some will point to various
quotations in the Kingdom Gospel(281)
and insist that we are promised positive answers to our
prayers if we have faith the size of a mustard seed.(282)
The answer to this argument lies in applying the most
fundamental rule for understanding any written record: To
whom was the word written? Being the words of Jesus to His
Jewish disciples, it is unquestionably a part of the Kingdom
Gospel—declared at a time when their promised Kingdom of
the Heavens was in view.(283)
Subsequent events (the Hebrew nation’s refusal of their
Messiah) led to the postponement of the Kingdom as well as
all of the promises that were related to its establishment.(95)
The so-called “Lord’s Prayer,” recorded in Mt. 6:9-13,
was merely a pattern for the Jews to use in requesting God
to bring their Kingdom soon. The real Lord’s prayer is
given in the seventeenth chapter of John.
PRAYER, LORD’S. The seventeenth chapter of John records Christ’s (the Lord’s) prayer just before He is betrayed into the hands of the Jewish conspirators. The prayer, commonly labeled “the Lord’s Prayer,”(284) was merely a model for the Jewish disciples to use back what they were hoping that God would soon deliver them from their subservience to the Gentile nations and set up their world-dominant “Kingdom of the Heavens.”(70) The saints (believers) of today should be praying for His appearance in the air to call us away to our celestial destiny.(117)
PREDESTINATION. More accurately stated, it means the designation beforehand of certain individuals hand-picked by God(32) or specific events to take place in accordance with God’s Will.(31)The most important examples are those of us who were chosen to be sons of God;(17) saints so designated are to be called, justified, and glorified.(18)
PURGATORY. A cruel perversion of Christendom which has no Scriptural foundation whatever—supposedly a place where people are subjected to a cleansing punishment preparing them for their entrance into Heaven. The word appears nowhere in the Sacred Scriptures.
REPENTANCE. John the Baptist was commissioned by God to prepare the way among the Jewish people(285) for the arrival of the Messiah, calling upon them to repent of their transgressions against the law and to symbolically wash them away through water baptism.(269) Had the people generally responded to John’s proclamation,(283) the conditions would have been perfect(286) for the establishment of the Kingdom(70) and the Jews would have received their Messiah and been rescued from their captivity.(82) But what then would have happened to the Gentiles who were without God?(91) For today’s saints, there is no formal act of repentance required.(256) By virtue of our love and adoration for our Heavenly Father, we should recognize our weak, sinful nature and acknowledge our absolute dependence upon Christ Jesus to make us wholly acceptable to God;(231) this conviction results from being baptized in Holy Spirit, the Holy Spirit of God.(287)
RESURRECTION. Jesus brought several people back to life after they had died.(288) The Apostles were also given powers of resurrection.(289) Subsequently, all of those who were resurrected died again. Now Jesus was brought back to life by God in a condition beyond the reach of death(290)— immortal. He had a spiritual body of flesh and bone—no blood.(291) Thus will all the saints be vivified(292) at Christ’s call from the air(117) and our bodies changed to spiritual bodies not subject to death again.(119) Not so are the dead unbelievers; they will be resurrected in their physical bodies to stand before Judgment and perhaps suffer a second death.(293) But all shall be made alive(294) when death—the last enemy—is abolished.(182)
SABBATH, THE. This word has been applied in the Sacred Scriptures to various periods (designated by sevens) of cessation from usual activity—not just the seventh day of the week, which is Saturday, not Sunday, as many people think. The early Christians met to break bread (observe communion service) on a Sabbath day(295)—not the “first day of the week” (Sunday) as the authorized version mistranslates the Greek. We are not bound to observe any rules regarding special days(296) but use every day to honor and glorify God.(297)
SAINT. Most Christians have grown up with an incorrect interpretation of this word. The word is commonly understood to refer to persons who have attained a very high and honorable position by virtue of their near-perfect conduct during their lifetime. The title is conferred by official church bodies only after exhaustive studies have been made of documentary evidence gathered to prove the person’s exemplary life. By usage in the Sacred Scriptures, both in the Old and New Testaments, the word really applies to and includes all those who recognize God as their Heavenly Father, but especially the believers in Christ Jesus.(132)
SALVATION. In Biblical times, at least, this word meant only one thing to the Jews—liberation from their bondage to the Gentile nations. They had no thoughts of a life after death in “heaven.” Historically, the Jews were first enslaved by the Egyptians, then were sent wandering in the wilderness, and were finally led to and given the “promised land.” The people did not live up to their covenant with God,(67) and drifted farther and farther from God, so that at last they fell into the hands of a succession of heathen kingdoms (Babylon, Persia, Assyria, Greece, Rome, etc.), then dispersed all around the world. Allowing the Jews to live for many generations under the false illusion of their being able to “save” themselves by keeping the old covenant, God made a new covenant with them(298) and sent them His Son—their Messiah—to set up His world-powerful Kingdom.(82) But they failed to recognize Him and rejected Him. This action opened the door for God’s loving kindness to be lavished on the other nations—the Gentiles(95)—who, upon hearing the evangel from Paul(299) (justification through faith in Christ Jesus,(216) a celestial destiny with Him at His second coming,(117) and eternal joy with God’s universal family),(30) believed all and became members of the Church which is Christ’s Body.(164)
SECRET, THE. God withholds many secrets from His
creatures, for they are much better off at times not to know
what the future holds. Minors in knowledge and truth must be
nourished on basic foods; as they progress toward maturity,
the character of the food can be changed.(162)
So God reveals His truth to us as we are able to comprehend
and accept it. The Jews could not recognize their Messiah at
His first coming.(300)
The Twelve Apostles could not understand the impact of Jesus
being the Son of God,(301)
His being sacrificed on the cross,(302)
and His resurrection.(303)
The end object and reasons behind these things were secrets,(304)
revealed at appropriate times to selected individuals(305)
to conform to God’s purpose for the universe.(306)
The all-important secret for
all Christians today is still obscure to the vast majority
by virtue of Christendom’s false doctrines which evolved
over the centuries by action of the church hierarchy.(307)
It was first revealed to Paul.(308)
In essence, the secret revealed to Paul over a period
of time (by installments)(160)
can be summarized thusly: God designated certain individuals
(Jew and Gentile) before the Disruption of the world(202)
to be among a host of people having a special purpose and
destiny.(252)
As these individuals were born, they heard and responded to
the Word of Truth and through faith accepted Christ Jesus as
their Lord and Savior.(18)
In so doing they became saints, sons of God,(17)
and members of Christ’s Body (the Church).(113)
All of the saints then are justified of their shortcomings
through Christ Jesus (by God’s grace).(112)
At Christ’s appearance in the air, the Church which is
Christ’s Body (comprised of all its members—Jews and
Gentiles alike) will respond to His call and rise to meet
Him with changed bodies (from terrestrial to celestial).(117)
It will be our mission to display God’s grace, love, and
kindness before the spirit beings in the celestials, thereby
gaining their adoration of the Heavenly Father.(42)
Following this great event, Christ eventually returns to
earth,(309)
the unbelieving Jews accept Him as their Messiah,(310)
they evangelize the unbelieving nations,(311)
Satan is bound for 1,000 years,(312)
he is loosed for a time,(180)
a last battle of rebellion takes place,(181)
death is abolished,(182)
and Christ brings all (the terrestrial and celestial
beings) to God’s throne(l85) to live in peace and joy
forevermore.(313)
SIGNS, THE. The high priests of the day were constantly nagging Jesus to show them signs (miracles) proving that He was the Messiah,(314) but it was not for them to acclaim Him; rather it was for the crude man of the wilderness (John the Baptist) to recognize Him from the words of the prophets.(315) The Scriptures contain many passages dealing with the second coming of Christ when He brings His Kingdom of the Heavens to the earth;(238) but this event comes after the most important date of our lives—that of our calling to meet Him in the air.(117) Of this date, there are no signs.(116) When the last person designated by God to become a believer has in reality accepted Christ as his Lord and Savior, then all conditions for His coming in the air will have been satisfied.(95) This could occur in the next instant.
SIN. An error, imperfection, less than ideal. Since God is the only absolute,(16) sin is anything displeasing to Him. The Jews were given a covenant;(66) their sins are measured against the covenant.(255) The Sacred Scriptures describe God’s attributes;(316) we should all strive to live in a way that pleases Him, like Jesus.(317) Since we are all descendants of Adam, we have inherited his sinful disposition,(253) vanity, a rebellious attitude, a desire for self-determination, and an imperfect (sinful) body which is subject to the dying process.(183) Therefore, we are all sinners(254) even though we stay in bed and do nothing. Knowing how wonderful God has been to us, it should be our aim to resist sin as strongly as possible;(318) when we yield, we should resolve to try harder not to yield again. At the same time, we should not go about conscience-stricken—knowing that God justifies our human frailties and misdeeds through our faith in Christ; our failures do not jeopardize our salvation through Him.(136)
SOUL. Commonly misunderstood to mean the same as the word spirit. A study of the various usages of the word in Scripture shows that a soul results from the combination of an organic body with spirit. Note here that a soul is the result of the union between a physical body and spirit supplied by God; you don’t have a soul; you are a soul. At death your body returns to the earth from which it was formed; your spirit returns to God, who supplied it initially.(44) The soul which was you is no longer; it vanishes and goes to the Unseen (mistranslated as “Hell”). A similar phenomenon may be illustrated by an electric light bulb (the body) and the light (the soul) which emanates from it when the current (the spirit) from the power generating station (God) pulsates through the filament. Switching off the power leaves the bulb dead, and the illumination (the soul) disappears (goes to the Unseen—Hell); the power (the spirit) merely rests within the reservoir from which it was originally transmitted; the bulb (body) is discarded and eventually reverts back to the basic elements from which it was made.
SPIRITS, EVIL. Another name for demons, Satan’s messengers or angels.(319) Modem intellectuals refuse to acknowledge the existence of spirit beings since they cannot be called before a scientific board for a demonstration of their powers. If one has been given the gift of mature understanding,(160) then it is plainly evident that the spirit beings were among the first of God’s creation.(320) Satan was created for the express purpose of defying God.(38) Evidently, he was given the jurisdiction of the air around the earth(39) as well as the authority over all kingdoms of the earth.(321) Moreover, he has followers and servants—representatives to aid in carrying out his evil works.(173) Together, Satan and his followers have a kingdom,(322) and all of them are active in the world trying to thwart God’s plan and purpose.(323) We are warned that as humans we cannot stand up to them, but need God’s shield to protect us.(40) The Scriptures are full of passages concerning evil spirits(324) who are just as busy today as they were in Biblical times.(325)
TIMES. Essentially, there are seven grand segments of all time, identifiable as follows:
| 1. | Before the eons:(9) |
| God was All(7) Then Christ(23) |
|
| 2. | First eon: |
| Christ sets up eons(326) Universe created(212) Earth disrupted(211) (327) (328) Earth restored(329) |
|
| 3. | Second eon: |
| Adam and Eve(330) The Great Flood(61) |
|
| 4. | Third eon (present): |
| Noah’s family(331) Abram called(62) Old covenant(66) New covenant(298) Jesus born(332) Jesus crucified(333) Jesus roused(334) Christ’s revelation to Paul(217) Body Church called away(117) Great Tribulation/Christ’s second coming(238) |
|
| 5. | Fourth eon (coming): |
| The Millennium(335) | |
| 6. | Fifth eon: Eon of the eons(336) |
| New heaven and earth(337) | |
| 7. | After the eons:(338) |
| Consummation(185) Death abolished(182) God all in all(29) |
TRINITY. A non-scriptural word coined by theologians to create a degree of mysticism with which to intimidate lay people and keep them in servitude to the hierarchy. The Sacred Scriptures plainly identifies two distinct persons:(339) (1) God, the originator of all;(7) and (2) the Son of His love,(340) Christ, God’s creative Original.(341) God Himself refers to Christ several times as His Son,(342) the same in reverse is true: Christ refers to God as His Father many times.(343) The Holy Spirit is also mentioned in Sacred Scriptures at various times, but anyone who accepts simple word meanings literally will readily perceive that the term merely refers to the Spirit of God,(344) with which He endows those whom He wants for a special purpose—all believers (saints).(345) All attempts by the intellectuals to weld three personalities into one Trinity have merely added to the incredulity of the Christian faith among the modem generation.
VIVIFICATION. This word is used in Scripture to describe an act much more meaningful than the average person realizes. Most people understand the meaning of “resurrection” whether they believe the Biblical accounts or not, but the real impact of the word “vivification” has escaped the majority of Bible readers. When Christ comes to call the saints away, all shall be changed—the living and the dead.(117) Our mortal bodies shall be changed to spiritual bodies to fit us for our life among the celestials;(119) the dead saints then shall be “vivified”(292)—not resurrected; they will be given immortality—life beyond the power of death.(118)
PART C
*
Scriptural
References
The following abbreviations are used for books of the Bible referred to:
| Old Testament | New Testament | ||||
| Gn | Genesis | Mt | Matthew | 1 Ti | I Timothy |
| Ex | Exodus | Mk | Mark | 2 Ti | 2 Timothy |
| Dt | Deuteronomy | Lk | Luke | Ti | Titus |
| 1K | 1 Kings | Jn | John | Phn | Philemon |
| Jb | Job | Ac | Acts | Hb | Hebrews |
| Ps | Psalms | Ro | Romans | Ja | James |
| Ec | Ecclesiastes | 1C | 1 Corinthians | 1P | 1 Peter |
| Is | Isaiah | 2C | 2 Corinthians | 2P | 2 Peter |
| Jr | Jeremiah | Ga | Galatians | 1J | 1 John |
| Ez | Ezekiel | Ep | Ephesians | 2J | 2 John |
| Dn | Daniel | Ph | Philippians | 3J | 3 John |
| Jl | Joel | Co | Colossians | Jd | Jude |
| Ma | Malachi | 1Th | 1 Thessalonians | Rv | Revelations |
| 2Th | 2 Thessalonians | ||||
SCRIPTURAL REFERENCES
|
1. Ps 19:7, Mt 11:25-26, 1C
1:19-20, 26-29, 2:10-13, 12:3 2. Mt 18:3, Jn 3:3-8 3. Ph 2:14 4. Ep 1:11 5. Ro 2:6-10 6. 1 Ti 2:4 7. Ro 11:36 8. 1C 8:6 15:28 9. 1C 2:7 2 Ti 1:9, Ti 1:2-3 10. 1C 4:5 |
11.
Ro 8:11, Rv 11:11 12. Ep 3:9 13. 2C 6:16-18 14. Ro 11:33 15. Ro 8:38-39 16. Mt 5:48, Lu 18:19 17. Ga 3:26, Ep 1:5 18. Ro 8:30 19. 1C 12:3, Ep 1:13, Ph 1:29 20. Ep 1:9-12 3:11 |
| 21.
Jn 8:42, Rv 3:14 22. Ro 1:4 23. Jn 1:3, Co 1:15-17 24. Jn 4:24 25. 1 Ti 1:17 26. 2C 4:4, Co 1:15 27. Mt 28:18, Jn 3:35 1C 15:25-28, Hb 1:2-3, Rv 21:6 22:13 28. Jn 12:49-50, Ph 2:5-8 29. 1C 15:28 30. Ep 2:19-22, Co 1:20 |
31.
Ac 4:27-28 32. Ro 9:17-24 33. Ro 14:10-13 34. Ro 2:6-7, 1C 4:5, 2 Ti 4:8 35. Ph 2:9-11, Co 1:20, 1P 4:11 36. 1K 22:19, Is 6:1-3 37. Co 1:17 38. 1J 3:8-9 39. Ep 2:2 40. Ep 6:10-17 |
| 41.
Mt 21:51-54 42. 1C 4:9, Ep 2:4-7 3:8-12 43. Gn 2:7 44. Ec 12:7 45. Gn 2:18 46. Gn 5:2 47. Gn 2:22 48. Gn 2:24-25, Mt 19:4-6, Ep 5:31 49. Gn 1:28 50. Gn 3:1 |
51.
Gn 2:9 52. Gn 3:6 53. Gn 2:16-17 54. Gn 3:1-6 55. Ps 89:47, Ec 1&2, Ro 1:20-22 8:20 56. Gn 3:24 57. Gn 1:29-30 58. Gn 3:17-19 59. Gn 6:5-9 60. Gn 6:17 |
| 61.
Gn 7:17-24 62. Gn 12:1-3 63. Gn 22:1-18 64. Gn 15:6 65. Gn 17:1-14 22:15-18 66. Ex 19:3-6 67. Ex 24:3-8 68. Mt 23:1-7 69. Gn 8:21, Ro 5:12-13 70. Dn 2:44 |
71.
Is 9:6-7 72. Lu 1:30-33 73. Mt 11:25-30 16:13-14 74. Mt 4:17 5:17-18 7:28-29 75. Is 7:14 9:6-7, Jr 33:14-17 76. Mt 23:1-3,13, Jn 3:10 7:14-16 77. Mt 11:4-6, Is 35:5-6 61:1 78. Lu 3:2-4 79. Mt 24:34-36 25:31-32 80. Lu 7:29-33 |
| 81.
Mt 4:17,23, Mk 6:12-13, Lu 19:11, Jn 3:22-23 82. Is 11:1-12 35: 61:5-7, Ez 37:21-28, Dn 7:1-17, Jl 2:1-11 83. Rv 21:10-27 84. Mt 12:14 21:45-46 22:15 26:3-5, Mk 11:18, Jn 11:47-48 85. Mt 20:17-19 26:59-60 86. Ac 2:14-36 87. Ac 9:3-6 88. Ac 9:17-19 89. Ac 13:9 90. Ac 13:16-41 19:8-10 22:1-16 |
91.
Ep 2:11-12 92. Lu 23:13-24 Ac 2:12-15 93. Mt 26:54, Lu 24:44-47, Ac 2:17-21 4:27-28 94. Ro 3:2 95. Mt 21:43, Lu 21:24, Ac 13:46-47 28:25-28, Ro 11:25-32 96. Jn 14:1-4 97. Ac 10:1-8 98. Ac 11:18 99. Ac 10:9-16,26-29,34-36,45-48 100. Jn 13:14-15 |
| 101.
Lu 22:19-20 102. Ac 13:43 15:5 16:1-4 103. 1C 13:9-10 104. Jn 7:19 105. Ro 2:14 106. Ga 2:14 5:1-6 107. Ga 2:7-10 108. Mt 5:17-18 109. Jn 1:29-30 110. Jn 3:16 |
111.
Ga 3:25-29 112. Ac 13:38-39, Ro 3:28, Ga 2:16 113. 1C 12:12-31, Ep 1:22-23 114. Ep 5:30 115. Co 1:18 116. 1Th 5:1-10 117. Ep 2:5-7, 1Th 4:16-18 118. 1C 15:35-49 119. Lu 24:39-40, 1C 15:42-53, Ph 3:20-21 120. Ro 5:15-19 |
| 121.
Ti 3:4-7 122. Ga 2: 123. Ac 22:21-22, Ro 10:11-15, 1Th 2:14-16, 2P 3:15-16 124. Ro 2:17-20, Ja 1:10 125. Ro 1:16-17 126. 1Th 5:9 127. Is 13:9-13, Lu 21:7-28, Rv 6:12-17 128. Mt 24:34, 1P 4:7 129. Jn 3:29, Rv 19:7 130. Dn 7:27, Lu 22:29 |
131.
Mt 24:30-31 132. Ep 1:1 133. 2Ti 3:16-17 134. Ro 6:18, 1C 10:31, Co 3:12-17 135. Ro 7:14-20 136. Ro 7:14-25 137. Ro 5:1-2 138. Mt 3:1-3 9:35, Ac 2:38-40 139. Ac 13:48 17:16 140. Ac 15:1,5, Ga 2:4, 2Ti 1:15 |
| 141.
Mt 23:1-24 142. Ac 20:29-31, Ro 16:17-18, 2C 11:13-14, Co 2:16-23, 1Ti 4:1-8, 2Ti 2:16, Ti 1:10-16 143. Ma 2:7-9, Mk 12:38-40, Jn 12:42-43 144. Mt 23:13, Lu 11:52, Ro 1:25 145. Jn 5:29, 1P 1:17, 2P 3:7, Rv 20:11-15 146. Mt 12:36, Ro 2:5-10 147. Mt 7:21-23 25:31-46 148. Mt 5:22 13:41-43, Rv 14:9-11 21:8 149. Mt 19:16-21, Ja 1:22-23, 1P 2:21-22, 1J 1:6-7 150. Ga 4:8-11, Co 2:16-23, 1Ti 4:1-6 |
151.
Jn 5:27-29, Ro 2:5-10, 2P 1:10-11 152. Mt 25:41-46, Mk 9:43-39 153. Mt 19:25-26 154. Mt 19:16-21 155. 1P 5:8-9, 2P 2:4-10 156. Ro 8:38-39, Ep 2:4 157. Ro 4:4-6 158. Co 3:17 159. Ro 5:1-2 15:5-7, 2Ti 4:2 160. 1C 2:6-10 13:9-10, Ep 4:13-14, Co 1:26-28 |
| 161.
Ro 5:8-9 162. 1C 3:1-2 163. 2Ti 4:3-4 164. 1C 12:27-28 165. Ro 8:27 166. Ro 5:1-2, 1Th 2:19-20, 2Ti 4:8 167. Gn 11:3-4, Ro 10:3 168. Ep 1:23 3:19 4:10 169. 1C 15:51-53 170. Jn 3:33, Ro 9:4 15:8, Hb 10:23 |
171.
Is 14:12, Dn 8:23-25 11:36-39 172. Mt 24:4-5 173. 2Th 2:1-12 174. Rv 13:2-8 175. Mt 24:29-31 176. Rv 19:11 177. Rv 16:14 178. Rv 19:19 179. Mt 5 thru 7 180. Rv 20:7-9 |
| 181.
Rv 20:9-10 182. 1C 15:26, 2Ti 1:10 183. 1C 15:22 184. Ph 2:9-11 185. 1C 15:24 186. Mt 10:2-4 187. Mt 4:18-22 9:9 188. Mt 15:15-17, Mk 4:13-14,33-34 189. Mt 16:20 190. Lu 9:44-45 |
191.
Mt 16:21-23 192. Mk 9:10 193. Lu 18:31-34 194. Lu 10:23-24 195. Rv 21:14 196. Mk 1:4-8 197. Jn 1:26-34 198. Ac 19:1-6 199. Co 2:12 200. 2C 5:16-17, Ga 6:15 |
| 201.
Ep 4:1-6 202. Ep 1:4 203. Ac 2:20, 1Th 5:2 204. 1C 4:3 205. Is 13:6-13 206. Ex 20:10 207. Ec 12:7 208. Ac 2:27-31 209. Gn 3:19 210. Ec 9:5 |
211.
Mt 25:34-35 212. Gn 1:1, Dt 32:4, Is 45:18 213. Ac 9:20-22 13:13-41 214. Is 6:9-10, Mt 13:10-23 215. Ac 26:15-18 216. Ga 3:8-10 217. Ep 218. 1C 12:12-14, Ep 2:15-22 219. Co 2:13-15 220. 1C 15 |
| 221.
Ac 15:10 222. Ga 5:1, Co 2:8-15 223. Ro 12:3, Ga 3:25-27, Ep 2:8-9 224. Ep 1:5, 2Th 3:2 225. 1C 2:12-13, Ep 4:7 226. 1C 3:18-23 227. 1Th 2:13 228. 1C 1:21-25 229. Hb 11:1-3 230. 1C 4:9 |
231.
Ro 5:10,19, 2C 5:18-21 232. Ro 1:21, Ep 4:17-19, 2P 2:18 233. 1C 3:18-23 234. Ep 1:3-12 235. Ro 8:28 236. Lu 22:42-43 237. Lu 18:31 238. Mt 24:4-36 239. Mk 14:61-64 240. Mt 10:5-8 |
| 241.
Mt 28:19-20 242. Mt 16:19 243. Ac 2:41-42 244. 1C 2:2 245. Ex 32:9, Ps 106, Ac 7:51, Ro 10:1-3 246. 2Ti 1:9 247. Ga 3:8-29 248. Mt 6:20 249. Lu 3:22 250. Mt 28:2 |
251.
Mt 13:42 252. Ep 2:6-7 253. Ro 5:12-13 254. Ro 3:23 255. Ro 2:11-13 256. Ro 3:24-26, 2C 5:21, Ga 3:13 257. Ac 5:30-32 258. Ac 13:38-39 259. Ex 12:14-20 260. Ex 20:3-17 |
| 261.
Jn 11:47-48 262. Mt 15:1-20 23:13-36, Lu 11:37-44 263. Mt 1:20 264. Lu 1:11-20 265. Mt 26:53 28:2, Ac 5:19-20, Rv 12:7-8 266. Rv 21:2-4 267. Ez 36:35 47:12 268. Lu 23:39-43 269. Mk 1:4 270. Ro 6:14 |
271.
Ro 8:1, 1Ti 4:8 272. Ac 9:15-16 273. Ac 20:25 274. Mt 16:18-20, Jn 21:15-18 275. Ac 1:2 276. Ga 1:11-13 277. Ep 5:19-22, Ph 4:6-7, Co 3:17, 1Th 5:17, 1Ti 2:8 278. Jn 14:6, 2C 5:18, Ep 2:18, 1Ti 2:5 279. Ph 4:6-7 280. Ro 8:26-28 |
| 281.
Jn 14:13-15 15:16 16:23 282. Mt 17:20 21:21 283. Mt 3:2 4:17 10:7 284. Mt 6:9-13, Lu 11:2-4 285. Lu 1:17 286. Dt 30 287. 1C 2:10-13 12:3 288. Mt 9:18-19,23-26, Lu 7:12-15, Jn 11:11-44 289. Ac 9:36-41 20:9-12 290. 1Ti 6:16 |
291.
Lu 24:39-40 292. 1C 15:20-24, Ep 2:5, Co 2:13 293. Rv 20:5-6,11-15 294. 1Ti 6:13 295. Ac 20:7 296. Ga 4:9-11, Co 2:16-17 297. 1C 10:31, 1P 4:11 298. Jr 31:31-34 299. Ep 1:13-14 300. Jn 1:10-12 12:39-40, Ac 4:8-12 |
| 301.
Mt 16:21, Jn 14:8-9 302. Mt 16:21-22, Lk 9:44-45, Jn 12:16 303. Lu 18:32-34, Jn 20:9-10 304. Mt 17:9 305. Jn 14:16-17 15:12-15,25-26 306. Ep 1:9-11, Co 1:26-27 307. Ac 15:5 20:29-31, 2C 11:3-6, Ga 1:6-7 2:14, Ep 4:11-14, Co 2:8-23, 1Ti 4:1-8, 2Ti 1:15 4:3-4, Ti 1:10-16 308. Ep 3:3 309. Mk 13:26, Jn 14:3 310. Mt 23:37-39, Rv 5:9-13 |
311.
Mt 28:19-20, Rv 20:4 312. Rv 20:2-3 313. 1C 15:25-28 314. Mt 12:38, Jn 4:48-54 11:47-48 315. Is 61:1, Lu 7:22-31 316. Ro 1:20 317. Jn 15:10 318. 1Th 4:1-12 319. Mt 8:16 25:41, Mk 3:22-23, Rv 12:9 320. Jb 38:4-7 |
| 321.
Lu 11:18 322. Lu 11:18 323. Mt 13:37-39, Mk 4:15, 2C 12:7, 1Th 2:18 324. Ac 19:12, 1C 10:20-21, 1Ti 4:1-2 325. 2C 11:14, 2Th 2:8-12, 1Ti 5:15, 1J 4:6 326. Hb 1:2-3 327. 2P 3:5-6 328. Gn 1:2 329. Gn 1:3-25 330. Gn 1:26-27 |
331.
Gn 9:1 332. Lu 1:31-33 2:6-7 333. Mt 27:35 334. Mt 28:6 335. Rv 20:1-10 336. Ep 3:21 337. 2P 3:13, Rv 21:1 338. Hb 9:26 339. Hb 1:1-4 340. Co 1:14 |
| 341.
Rv 3:14 342. Mt 3:17, 17:5, 2P 1:17-18 343. Mt 11:25-27, 26:39, Lu 23:46 344. Mt 1:18-20, Lu 1:35-36 345. Lu 11:13, Ro 5:5, 1Th 4:8 |
Book Dust Jacket
Copyright © Concordant Publishing
Concern
15570 Knochaven Road, Santa Clarita, CA 91387, U.S.A. 661-252-2112
This publication may be reproduced
for personal use
(all other rights reserved by copyright holder).
